Matthew

Follow Me


Follow Me
Series: Called - Part 2
Matthew 4:12-25

“Come, follow me,” he said, “and I’ll show you how to fish for people.” Right away, they left their nets and followed him.

Matthew 4:19-20 (CEB)

Listen to this week’s sermon here:

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Whose job is it to make disciples?  The prophets?  The preachers?  The Sunday School Teachers?

We are quick to read between the lines in Mark 1 and Matthew 4 as Simon, Andrew, James and John leave their nets and follow Jesus like a group of children who have nothing better to do than join in a playground game of follow-the-leader.  We struggle to find ways to excuse ourselves from such unreasonable demands.  We have jobs and mortgages and kids and aging parents and pets.  We have responsibilities that in our minds, are far more crucial than the lowly fishing business these early disciples walked out on.  What exactly does it look like to “Come and follow Jesus,” in our day?  The story is so brief it hardly does justice to the level of sacrifice these “ordinary fishermen” truly made.  If we’re truly honest, most of us tend to think it was a much easier decision for them than for us.

There are much larger implications, however, when we consider the timing of this call.  “After John was arrested…” (Mark 1:14, Matthew 4:12).

John was the prophet of the day.  John was the mouthpiece of God.  John was the first person in nearly 400 years to hold such a crucial religious position.  No one alive at the time had ever heard the voice of God so directly and neither had their parents, grandparents or even great-grandparents.  “Prepare the way of the Lord,” he declared, and then he is arrested.

Jesus picks up right where John leaves off, except he is not just another prophet.  He is something much more.  He is the very presence of God in the flesh.  And what’s more, God is not hanging out in the synagogues or even with the prophet’s followers in the wilderness.  He is hanging out in the marketplace around the Sea of Galilee.  He is eating and drinking and laughing with the tax collectors, the occupying Roman soldiers, the sick and the lame, the women and the children, and yes, even the lowly hard working fishermen. 

“I’ll show you how to be fishers of people,” he says (Mark 1:17). 

The nature of following Jesus and being “fishers of people” looks different for everyone.  Some may leave everything behind and others are needed to proclaim the Good News right where they are.  Regardless of what shape our call takes or where Jesus leads, the point is that Jesus is leading “us”.  He’s not training people for the office of  “prophet” to replace John.  He’s not offering a continuing education course or a doctoral program for Pharisees and Sadducee's so they they can update their methods and theology to fit the changing times.  He is not saying everyone has to quit their jobs and go into full-time ministry, though that may be true for some.

Jesus calls you and me, ordinary people, to be “fishers of people,” to take up the mantle of the prophet and proclaim the Word of God not only in the wilderness, but in the marketplace, at our jobs, in our schools, at the restaurant, in the public square, with our friends and neighbors, in our homes and our families, and yes, even in our churches. 

The more we try to plan out exactly how we will follow Jesus, the more we will find Jesus changing our plans.  We are not Jesus’ GPS to make sure everything he calls us to do just happens to be on our route.  If we stop to think about it too much, we will likely be overcome with anticipation and anxiety about the unknown.  We might remember that John was just arrested and wonder if the same might happen to us.  Our fear may get the better of us.  We will surely come up with a million other things we have to do “first.” 

Where our culture says, “trust yourself, trust your instincts, your intelligence, your abilities, your wealth, your plans, etc.” Jesus simply says, “Trust me. Step out of the boat.  Drop your nets.  Let’s go. Follow Me!”

 

The Star Still Shines


The Star Still Shines
Series: Happy Holy Days - Part 7
Matthew 2:1-23; Luke 2:31-32

When the magi had departed, an angel from the Lord appeared to Joseph in a dream and said, “Get up. Take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod will soon search for the child in order to kill him.”

Matthew 2:13 (CEB)

Listen to this week’s sermon here:

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The story of the magi, or wise men, makes a beautiful addition to any Christmas play or nativity.  The problem is that these men from the east were never at the manger.  More importantly, when we cut off the story at verse twelve to fit neatly into a single Christmas story, we completely miss Matthew’s point in bringing up these wise men in the first place.

The magi are not just another group of people like the shepherds who show up to Jesus birthday party and just happen to be able to afford nicer gifts.  Matthew uses them as a means to draw attention to another perhaps more important character in the story who is almost always overlooked… King Herod. 

Keeping Herod in the Christmas story is crucial to understanding who Jesus is and what his ministry is all about.  When we move past the sentimentalized story in Matthew 2:1-12, we find a dark scene of the Holy family fleeing as refugees to Egypt to protect the baby Jesus from an extreme authoritarian ruler who is willing to kill every child in town to rid himself of the threat of a potential new king.  On one hand, this should not be surprising given Herod’s history of killing his own child out of paranoia in order to protect his throne.  On the other hand, there is no historical evidence that such a mass slaughter of infants in Bethlehem ever occurred.

Biblical writers are writing theology, not literal history.  Matthew is retelling a familiar story in Israel’s history, the story of an Egyptian Pharoah who seeks to kill all the male Hebrew children in order to prevent his slaves from becoming too strong and potentially rising up against him.  When we get caught up trying to fit Luke’s and Matthew’s stories together historically, we completely miss the point.  Jesus is the new Moses.  Jesus is the one who comes to set the people free.  Jesus, like Moses, is a potential threat to the powers and authorities of the empire, whether in Egypt, Rome, or any other nation throughout history including our own.  And finally, those who hold onto power by force will do almost anything, even sacrificing children, in order to protect their status and authority. 

Somehow the writers of “We Three Kings” and every other Christmas carol missed this part of the story.  Or more likely, they left it out intentionally.  It’s so much easier to add a few good “Kings of Orient” to the Luke narrative alongside the shepherds and the lowing cattle, even if they are not from the Orient and not really kings at all.  By elevating these astrologers or star-gazers to royal status and featuring them bowing before the baby in a manger, we naively assume that Jesus’ position as King of Kings is easily established even at his birth.  It’s a beautiful story, but it’s simply not reality, for Jesus and his parents or for us today. 

Power and wealth still rule the day, and powerful people like Herod don’t give up easily.  Jesus, like Moses, shows us a very different kind of power, the power of humility and love. 

The question we must keep asking is whether we prefer a king who will kill for us, or a king who will die for us?

Sadly, even among followers of Jesus, most would still rather kill like Herod than be killed like Jesus. 

If we’re truly honest, what kind of king do we really prefer? 

 

 


Like A Child


Like a Child
Let the Children Come - Part 1
Sunday, August 7, 2022
Mark 10:13-15, Matthew 18:1-5

Whoever becomes simple and elemental again, like this child, will rank high in God’s kingdom. What’s more, when you receive the childlike on my account, it’s the same as receiving me.

 Matthew 18:5 (The Message)

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Can I be honest?

I didn’t really like being a child. I’m not sure I was ever really good at it.

Even in my earliest memories I hated kids games, I hated the silliness, I hated arts and crafts projects., especially ones that involved paint, glue, and worst of all, glitter! I hated having to run outside, especially in the heat. And most of all I hated having to dress up as a clown for a circus themed Vacation Bible School at a church that wasn’t even my own. The only saving grace was that at that church nobody knew who I was.

Most of the time I would much rather sit down with an adult over a game of chess or read a book in my room by myself than hang out with other kids.

So if I’m really being honest, today’s teaching from Jesus is tough for me.

No one can enter the kingdom of God unless they become like a little child?

What!?!?

I have spent my whole life trying to be seen as an adult. Even as a younger or almost middle aged adult, it seems some people will always treat me like a child. The last thing I want is to actually be like a child again. I never even liked it the first time around.

There is one part of childhood, however, that I cling to dearly, and hope I never outgrow. It’s the need to question everything, to keep exploring and to get lost in wonder and amazement. It’s the hunger for learning and the thirst for wisdom and understanding. The one thing I loved about being a child is the one thing so many children seem to hate… school. I love learning so much I keep finding new ways to stay in school. I just finished my Doctorate Degree from Duke and I’m still wondering what other educational opportunities I can find to keep exploring, learning, growing, and becoming more of who God created me to be.

I find it interesting that when people say you should have the “faith of a child”, what they often mean is, “Don’t question, just accept what we tell you. Don’t doubt, just believe,” or as I was taught more explicitly, “be seen and not heard.” As a child you don’t have an opinion, at least not one that matters to anyone. Funny that as an adult, and even as a well educated pastor, I find that to most people my opinions still don’t matter much, no matter how well informed.

Those who say that having childlike faith means not asking questions or expressing doubts or opinions clearly haven’t been around a lot of children. One of my favorite things about my 8 year old daughter is the questions she asks. In fairness, she asks a lot of silly questions too. She’s a lot better at being a kid than I ever was. But she is also wise beyond her years and she asks the kinds of questions so many adults are afraid to ask. Questions about who God is and about the nature of humanity and why people do the things they do. Questions about the differences between people and the ways people believe and disagree on so many issues. She asks the kinds of questions that quite frankly would make us all better human beings, less angry and judgmental and more empathetic and understanding, if we would only be open enough to ask and bold enough to hear someone else’s answer.

I can’t help but wonder, and hope, that this is at least part of what Jesus means when he says we must become like children.

Never stop being curious. Don’t lose your sense of wonder. Keep exploring. Keep asking questions. Keep learning. Keep growing. The mysteries of God’s love are endless so if you ever think you know enough, remember… you are still just a child. Have a teachable spirit. You can never know it all. Dive deep into the mysteries of the universe, the mysteries of life, the mysteries of the human mind and soul, the mysteries of grace, and the mystery of the Eternal One.

Maybe I missed the point. Maybe I am just supposed to be silent, obedient, have no opinions or thoughts of my own, and be seen and not heard the way children are so often treated in this world.

But I really hope not. I hope with all my heart that Jesus is inviting us to childlike wonder, to joy, to eyes and hearts wide open to beauty, to mystery, and to love.


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With the service this week being geared toward children, we did not have a formal sermon to share. Feel free to enjoy a video of the full Back to School Worship Experience below…