Christ Beneath Me, Christ Above Me...

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Christ beneath me,
Christ above me…

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

Have you ever noticed where people look?

Some people seem to be staring off into space, always looking up as though lost in a daydream. Others we might characterize as downcast, often keeping their gaze toward the ground and only glancing up occasionally to speak or interact as needed.

One could make a strong argument that our instinct to look away, either up or down, rather than maintaining eye contact with one another, says a lot about our own insecurity and inability to be fully present and engaged in the moment. In general, I would agree. As a society we do need to be far more intentional about being fully present with one another.

From another angle, we could use scripture to argue which is better, to look up or down. Colossians 3:2 says to set our minds on things above and not on the things of earth, while on the other hand, Psalm 119:105 tells us that the Word of God is a lamp unto our feet. So which is it. Do we look up to heaven, or do we focus on the path God lights up right in front of our feet? Some people spend so much time gazing up toward heaven, metaphorically speaking, that they end up making very little difference in the world around them. After all, they might argue, “The things of earth are passing away,” so why bother with them at all (1 John 2:17, 1 Corinthians 7:31). Others recognize God’s call to be good stewards of creation and to work for justice and mercy so that the Kingdom may be fulfilled “on earth as it is in heaven.” Yet we can just as easily become so embroiled in the despair and apparent hopelessness of the world that all of our efforts to make a difference feel like an exercise in futility. Without a heavenly perspective, the world may very well consume us.

What if it’s not so absolute? I’ll leave it to the psychologists to analyze all of the subconscious implications of looking up or down, but for now I would argue that no matter our natural inclinations, God invites us too look up AND down. Keeping an eye on heaven, we find the hope we need to proclaim the Good News on earth while keeping an eye on earth reminds us why such hope matters in the first place. Heaven is not an escape from the earth, it is the radical transformation and restoration of the earth and indeed of all creation.

If the Kingdom of God were a skyscraper, it would be built upside down. We look up to the eternity to lay solid foundations that will never crumble, but we build “upside down” as it were, so that the pinnacle of heaven’s towers reach all the way down to the earth so that God’s “penthouse suite” becomes readily accessible to all people. Like the New Jerusalem, God never shuts the gates (Revelation 21:25). The Kingdom is never out of reach, no matter how low we find ourselves in life.

Perhaps the most important thing we can take from all of this is that no matter which direction our gaze tends to fall, we will always be missing something if we only ever look in one direction. Christ above us… Christ beneath us… Christ before us… Christ behind us…

Always looking in one direction, whether up or down, will give you a kink in the neck. Maybe it’s time to stretch. Maybe Christ is saying to those who are downcast, “Hey, look, I’m UP here.” At the same time, Christ may be saying to those who are lost in the dream of heaven, “Hey, look, I’m DOWN here.”

Which way is God calling you to look right now? Whether above or beneath, Christ’s invitation is the same… “Come, follow me.”

Reflections:

1. Which direction do you find yourself looking more often, up or down? Why might that be?

2. Do you tend to see Christ more clearly when looking up toward heaven or when looking down at the path right in front of you? How?

3. Where do you most need to see Christ in your life right now? Beneath you, guiding your steps? Or above you, giving you hope for the journey?


Our journey through St. Patrick's Breastplate Prayer continues next week:

Christ on my right,
Christ on my left…


Pray along with the full text of St. Patrick's Breastplate Prayer

Too Cool for School

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THIS MESSY LIFE: ADOLESCENCE - PART 3

TOO COOL FOR SCHOOL
Sunday, October 27, 2019
1 Kings 12:1-17, 25-29; Mark 10:42-45


“If you will be a servant to this people by answering them and speaking good words today,” they replied, “then they will be your servants forever.”

1 Kings 12:7

We know Saul and David and Solomon. We know how God used these kings to establish a great City on a Hill at the center of the known world. We know the greatness of this united kingdom that stretches from Dan to Beersheba. But what of Solomon’s sons? What of this great kingdom they inherited?

Rehoboam went to Shechem where all Israel had come to make him king.

1 Kings 12:1

And so the dynasty of David and Solomon is passed on to the next generation. But Rehoboam did not grow up in the days of tribal chaos or of the endless wars with the Philistines. He did not witness the great cost of the spiritual failures of Saul and David. He only knew the seemingly unlimited power and wealth of his father, Solomon, whom even the Queen of Sheba came to honor. God had clearly blessed his father’s kingdom so it only makes sense to continue doing what his father had done.

Blinded by the glory, power and riches of success, it was easy to ignore the few naysayers who questioned some of Solomon’s political policies. “Your dad may have been a great King,” Jeroboam said, “but he was pretty hard on all of us who live up north. We’ll follow you as we followed him, but you might want to make a few changes.”

Even the elders who had served at Solomon’s side advised Rehoboam to reconsider his treatment of the northern tribes. “Become a servant to these people and speak good words to them today, and they will be your servants forever” (1 Kings 12:7).

But as a young king trying to prove himself in an adolescent kingdom, the word “serve” is not in his vocabulary. “Lead with strength,” his friends declared. “Show them who is in charge here” (1 Kings 12:10-14).

As great as Israel became under David and Solomon, it just as quickly fell into ruins. Not even 150 years had passed before the great nation God had built out of nothing turned to dust. Why? Because Rehoboam could not understand the true definition of greatness.

Jesus called them over and said, “You know that the ones who are considered the rulers by the Gentiles show off their authority over them and their high-ranking officials order them around. But that’s not the way it will be with you. Whoever wants to be great among you will be your servant. Whoever wants to be first among you will be the slave of all, for the Human One didn’t come to be served but rather to serve and to give his life to liberate many people.”

Mark 10:42-45

Our world says “serve or be served,” with the assumption that it is better to “be served.” God’s politics simply says, “Serve.” There is no other way.

Craig J. Sefa
Too Cool For School
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Christ In Me

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Christ in me…

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

Three simple words, and yet when it comes to the presence of Christ, perhaps this is the most complicated line of all. I mentioned the presence of Christ through the Holy Spirit in the previous reflection, but this is the time to dig a bit deeper into that mystery.

There is a reason God put on flesh and walked among us. We needed to see a God with skin on. We needed a God we could identify with. We needed a God who “walks with us and talks with us and tells us we are his own” (Charles Austin Miles, “In the Garden”, 1913).

If we’re really honest, there is a part of us that would be OK waiting on the whole “Spirit thing” until we get to heaven if we could just ask Jesus a few questions now, in person. We live in the physical world. It would be nice to talk to a physical God, even if only for a few hours or a day. As we said on Day 5 when we talked about the Ascension, Jesus in the flesh could only be in one place at a time and he could only dwell among so many people. But God desires to dwell with all people of all times. And so Christ sends the Spirit who does not merely dwell with certain people in a certain place or certain time, but who dwells “in” every person in every place for all time.

We find ourselves with an incomprehensible mystery, for we cannot explain or conceive of a relationship that intimate. Every human relationship, no matter how close, functions with clear physical boundaries and personal space. For the Holy Spirit, there is no such thing as “personal space” or physical boundaries. What does it mean for a living being to dwell “in” us. It just doesn’t feel right. Such intimacy makes us deeply uncomfortable. We cry out with the Psalmist, “Where can I go from your presence O God?” because part of us still lives with the shame of Eden and we do not want God to see that we are naked (Psalm 139, Genesis 3:7-11). We believe God sees everything, but we are very good at pretending to hide. Like little children, we cover our eyes and think we are invisible because we can’t see.

“Christ in me” can be truly freeing, if we embrace what it means to be fully known and yet fully loved. But this is a difficult truth to accept because we know our sin all to well. We all have things we want to hide. This is why we so often live as if Christ is not present at all. “If I can’t see the Holy Spirit,” we reason, “maybe the Spirit can’t see me.” It may not be a conscious thought, but our feelings of shame before God are all too real and our futile efforts to hide only prevent us from experiencing the joy and freedom of the presence of Christ in us.

If Christ is in us, there is truly no reason to hide. Our fig leaves only keep us from knowing the love of our Father.

My life is hidden with Christ, wrapped up in the covering of my Father
My life is hidden with Christ, no more use in running away.
No more use in hiding my face. No more use in hiding. There is nothing to hide.

No more sons and daughters hiding in the closet of fear…

- Andrew Ehrenezeller, “Naked”, 2011 (http://andrewehrenzeller.com/)

Reflections:

1. What first thoughts come to mind when you think about “Christ in you”?

2. Is the thought of God being so close and intimate comforting, frightening, or somewhere in between? Why?

3. How have you tried to hide from God’s presence in you? Are you presently hiding and if so, is it time to come out of hiding?

Andrew Ehrenzeller
Naked
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* All song rights belong to Andrew Ehrenzeller


Our journey through St. Patrick's Breastplate Prayer continues next week:

Christ beneath me,
Christ above me…


If you are enjoying this series on St. Patrick’s Breastplate Prayer and would like to share it with others, I’ve got great news. I’m publishing this entire year long series as a 40-Day Devotional Book through Amazon sometime before December 1. Stay tuned for release details and be sure to invite others to subscribe for regular blog updates.

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Coming Soon

I Arise Today:
A 40 Day Journey through St. Patrick’s Breastplate Prayer

Available in paperback and Kindle e-book through Amazon.




Pray along with the full text of St. Patrick's Breastplate Prayer

Homecoming King

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THIS MESSY LIFE: ADOLESCENCE - PART 2

HOMECOMING KING
Sunday, October 20, 2019
2 Samuel 6:1-23

David and all the troops who were with him set out for Baalah, which is Kiriathjearim of Judah, to bring God’s chest up from there - the chest that is called by the name of the Lord of heavenly forces, who sits enthroned on the winged creatures.

2 Samuel 6:2

Life couldn’t get much better for David. His days of hiding from Saul had come to an end and he was on the throne. He claimed victory after victory over the Philistines and now we find him establishing a new capital city in Israel, Jerusalem, “David’s City.” This Philistines had captured the Ark of the Covenant, the very footstool of God who reigned above the Ark on the mercy seat between the cherubim.

David would establish Jerusalem once and for all by bringing this Ark, and with it, God’s very presence, to dwell in his city.

In 2 Samuel 7 we find David taking yet another step as he seeks to build a temple for God in his city, only God has other plans. “You are not the one to build the temple for me to live in,” God says (2 Samuel 7:5). Later in verse 11 we see that it is God who will build David a house, or a dynasty, not the other way around.

David may indeed be living large as the Homecoming King, but like any popular teenager, David and Israel with him may be letting their heads get just a little too big. Nothing can stop them, or so they think. They are doing great and wonderful things for God, but how much glory are they taking for themselves in the process?

Pride comes before disaster, and arrogance before a fall.

Proverbs 16:18 (CEB)

There is nothing wrong with doing great and wonderful things for God, but we must be careful that the things we do are actually the things which God desires and not the things which will merely inflate our own pride.

Craig J. Sefa
Homecoming King
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Christ Before Me, Christ Behind Me

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Christ before me,
Christ behind me…

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

Christ is with us indeed, but not only as an abstract object of faith or a historical figure we remember learning about in Sunday School. Jesus, the Christ, is the Word Made Flesh, the Living Word of God who speaks all things into existence. The Word was there in the beginning and the Word is already present at the end of days. Christ is the Alpha and the Omega, the first and the last, the beginning and the end. Christ has been with you on every step of your journey and Christ has already walked the path ahead.

Christ before me. This is what I mean when I say Christ has already walked the path ahead. This is what we mean when we say Christ is the Omega, the end, the consummation of all things. Christ before us cuts much deeper than the old cliche preachers use when they shout, “I’ve read the back of the book and we win.” It’s not just about some final victory in heaven. Yes, Christ went to prepare a place for us in his Father’s house, but Christ before us is also much more immediate.

Sometimes it feels like we are playing follow the leader with Jesus through the gospels, trying desperately to keep up with all he is trying to teach us, and then all of the sudden we hit the beginning of Acts and whoosh, he’s off in the clouds like Mary Poppins when the wind changes. Of course we know that is not the end of the story. God continues to be present with the disciples and later with the church through the Holy Spirit, but if we’re honest, most of us would prefer a “Jesus with skin on.” We’ll come back to that Holy Spirit issue in the next line of our prayer, but for now, how do we follow Christ up into those clouds?

Answer: We don’t. At least not yet. This is the problem we find in Acts 1:10-11 when the angels find the disciples staring dumbfounded into the sky when Jesus clearly told them to go and wait in Jerusalem for the Holy Spirit’s power and then to go into all the earth to proclaim the Good News of God’s Kingdom on earth.

This is where the “Christ behind me” part comes in. There are days when it seems like Christ has gotten just a little too far ahead. We were following along just fine and then we hit a fork in the road and we’re not sure which way he turned. We choose a path and after awhile we have made so many turns we don’t even know if we’re still going the same direction.

Yes, Christ went to prepare a place for us and in one sense, Christ is so far ahead we cannot see clearly the trail he has blazed. But just when it seems all hope is lost, we turn around and look back to discover that the very Christ we were chasing aimlessly through the wilderness of life is standing right behind us. We look back over our journey and realize he was with us every step of the way and we didn’t even know it. Like the disciples on the road to Emmaus we ask, “Were not our hearts burning within us when he spoke to us along the road and explained the scriptures” (Luke 24:32). Something deep within us knew we could not possibly have been alone. Jesus would not have abandoned us. And yet we felt alone and abandoned. We didn’t know which way to go and we felt lost and afraid.

Maybe you’re in that place right now, feeling lost, alone and afraid. You know Christ has gone ahead of you and is calling you to something greater, but you have no idea what. This is a far more common experience than we would like. Running ahead in a state of panic rarely gets us where we need to go. It only creates more panic. Maybe we need to stop, take a breath, and turn around. We’re not turning around to go back to the way things were or to wallow in the nostalgia of the good old days when everything seemed more clear. No, we’re simply glancing back to get our bearings, to see where we’ve been and how far we’ve come.

And there we will see Christ, who has been right behind us the whole time encouraging us along the way. We will realize we were never alone and we were never really lost.

Christ before us. Christ behind us. It’s always both. He is never too far away.

Reflections:

1. Reflect on a time when you felt lost and couldn’t see the path God had for you. How did you feel and how did you respond?

2. Reflect on a time when you turned back to see the ways Christ had been present all along.

3. Where do you most need to see Christ right now, before you or behind you, and why?


Our journey through St. Patrick's Breastplate Prayer continues next week:

Christ in me…


Pray along with the full text of St. Patrick's Breastplate Prayer

Finding Our Place

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THIS MESSY LIFE: ADOLESCENCE - PART 1

FINDING OUR PLACE
Sunday, October 13, 2019
Ruth 1:1-17, Mark 3:33-35

But Ruth replied, “Don’t urge me to abandon you, to turn back from following after you. Wherever you go, I will go; and wherever you stay, I will stay. Your people will be my people, and your God will be my God.”

Ruth 1:16

“During the days when the judges ruled, there was a famine in the land” (Ruth 1:1). The days when the judges ruled are days repeatedly characterized by the common refrain, “In those days there was no king and everyone did what was right in their own eyes.”

This season in Israel’s life is what I am identifying as a shift into adolescence. They have learned the basics of what it means to be God’s people. They have been set free from slavery in Egypt. They received the law at Mt. Sinai. They struggled through the wilderness and eventually settled in the land God promised to them. Like a 5th grader who has navigated all of elementary school and feels like they are the king of the mountain, so Israel has now become a big fish in a small pond. They have conquered. They are in control. But for all they think they know, they are not very good at using their power and privilege responsibly. The book of Judges shows us time and time again how far Israel strays from the lessons they learned in their childhood. As they shift into adolescence, they are not yet a fully developed nation. There is no king and they struggle to fully recognize the authority of God as their king. Just like children at this age think they have outgrown their parents, so Israel thinks they are ready to handle things on their own. By the time we get to the end of Judges, it is clear, they haven’t learned much at all.

During this time, we read, there was a great famine in the land. The crisis had gotten so bad that families some families had to leave their inherited land behind and move to Moab, a pagan land that had often been at war with Israel. And yet it is here among foreigners that we find one woman who shows us what it truly means to live as a child in God’s household. She, her sister-in-law, and her mother-in-law are all left as widows. She has nothing left. Her sister-in-law Orpah makes the sensible decision to go back to her mother’s household but Ruth refuses to return home. In one of the greatest statements of family solidarity in scripture, Ruth declares to her mother-in-law Naomi that she will stay with her no matter what. “Your people will be my people,” she says, “and your God will be my God.”

There was no obligation on her part to make such a commitment and no guarantees that they would even survive, let alone thrive as a family of widows in the wilderness. Through this act of faith and loyalty, God not only redeems Naomi and Ruth, but through her, God raises up a son named Jesse and a grandson named David. The rest is history. When God’s children had gotten so low they were forced to abandon their land and find refuge among the foreigners, God raised up a foreigner to show them once again what it meant to be part of God’s family, and through her and the line of her grandson David, the doors of our Father’s household were opened to every tribe, tongue and nation for all time. We were all foreigners and strangers, gleaning and struggling to survive on the margins of God’s household, but God sent his firstborn son out into the fields like Boaz to invite us into a home we never knew.

Craig J. Sefa
Finding Our Place
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Credit for the excerpt on Ruth goes to Dr. Sandra Richter. You can watch her extended video on Redemption here:

Christ With Me

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Christ with me…

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

Christ with me…

Today we come to the most famous stanza of the Breastplate Prayer. These 15 lines are often used by themselves and they offer a powerful reminder of God’s continual presence in our lives. Let us take a moment to pray this segment together, slowly, line by line, breathing deeply between each line.

Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.

How do you feel?

For some, this may be a comforting prayer knowing that Christ is truly present in us and around us at every turn. For others, it may be a bit unsettling. We don’t mind going to God’s house for a weekly visit, but do we really want God hanging out in our house? It’s one thing to clean things up for an occasional guest, but we can’t keep everything straight all the time. What if Jesus sees how I really live? What will he say about the mess in the house of my life?

“Christ with me…”

Honestly, this is a summary of the next 14 lines. We could simply pray, “Christ with me” and everything that follows would already be implied. But there is a reason the writer broke it out in such detail. So rather than glossing over these feelings, whether comforting or worrisome, let’s take some time to really unpack each line and what it looks like for Christ to be present in all these ways.

It’s such a small and seemingly insignificant preposition, easy to read past without much thought. We see the word “with” and we immediately know there is a connection between two or more things or people. “I would like mashed potatoes with gravy” or “She is with her mom”. We wouldn’t bother taking time to analyze the meaning of such statements. It simply means that the two things or two people are together. We get it. Move on.

But what does it really mean for you to be “with” someone?

Am I “with” my daughter when she is watching a favorite show while I am on the couch reading? Well, yes… sort of. Are we “with” our friends when we are all sitting around the table at a restaurant on our phones while barely speaking to one another? Again, yes… sort of.

Technically we are with each other because we are “together” in the same place. If someone asked where I was, I would say I was in the living room with my daughter. If asked what we did last night, we might say we were out with some friends. And these would be honest answers.

But were we really “with” them? Physically, yes. But being together physically in the same space is not the same as being present with one another. In our world of constant distractions, being fully present in any moment is not easy. There are a million concerns that turn our thoughts away from whatever we are doing and whoever we are with in a given moment. We are not even good at being present in conversations because we tend to think more about what we are going to say or do next than about what the other person is actually saying.

And so when we pray, “Christ with me”, here is the question?

Are we simply aware that Christ is with us because, as the Psalmist writes, there is nowhere we can hide from God’s presence (Psalm 139:7-12)? Do we just live our lives with the Spirit hanging out in the same room without acknowledging Christ’s presence or do we live fully present “with” Christ who by the Spirit, chooses to be fully present “with” us?

Reflections:

  1. Is the thought of Christ being “with you” more comforting or discomforting and why? Is the feeling different in different times, places or situations? Are there some places in your life you would rather Christ was not “with” you?

  2. Reflect on a time when you knew God was “with you” but you were not fully present “with” God.

  3. What steps will you take this week to be fully present “with” Christ?


Our journey through St. Patrick's Breastplate Prayer continues next week:

Christ before me,
Christ behind me…


Pray along with the full text of St. Patrick's Breastplate Prayer

First Things First

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THIS MESSY LIFE: CHILDHOOD - PART 4

First Things First
Sunday, October 6, 2019
Deuteronomy 4:1-40, 5:1-21, 6:4-9, Mark 12:28-31

The Lord said: “I am the Lord your God, who brought you out of Egypt, out of the house of slavery.”

Deuteronomy 5:6

It never ceases to amaze me how much attention the Ten Commandments get in the media today, particularly from Christians who are determined to have them posted in every public space they can, as if the mere presence of these ancient laws will somehow inspire to world to repent of their sins and live good moral lives. It is ironic that many who make such arguments about the importance of the Ten Commandments are also the same people who resist the passage of laws on issues like gun control because “criminals don’t obey the laws anyway.” I’m not making any political arguments here. Rather, I simply want to draw our attention to the inconsistency when on one hand we claim “laws don’t work because the problem is in the hearts of the people” but on the other hand we demand laws to be posted which enforce our particular religious and moral code.

It is true that the Ten Commandments form the basis for many of our nation’s laws and indeed many law codes around the world. Restrictions against murder, adultery, stealing, false witness and coveting are valuable in any society as a means of keeping order and minimizing violence and harm toward one another.

The first few commandments, however, are not quite so broad. They are specific to those who have been set free from slavery by God. Look at the prologue in Deuteronomy 5:6 (or Exodus 20:1).

I am the Lord your God, who brought you out of Egypt, out of the house of slavery.

Apart from this act of unmerited grace on God’s part, the laws which follow have no weight. We cannot expect those who have not entered into a covenant with God to obey such commands anymore than we as American citizens could be expected to obey a British law about driving on the left hand side of the road. It just doesn’t make sense in our context. For someone who does not know God and has not been set free from the slavery of sin, laws against idolatry, using God’s name in vain, or even keeping the Sabbath make no sense.

These first several commands are primarily about establishing our identity as God’s chosen people. We get into trouble with this language when we view our “chosen status” or our “salvation” as a mark of privilege that somehow makes us better than those who do not follow God or those who may not even know God. God’s choosing of Israel and of the church does not elevate us above the world or make us judges of the world, but rather God called out a particular people in order to bless all nations by demonstrating the joy, peace and freedom of living in the ways God has modeled for us, not only in the commandments, but through the earthly life of Christ.

The next time we get angry about the challenge to some public display of ancient laws on a plaque, perhaps we should first ask ourselves if these laws actually make a difference in our lives.

  • Do we live as people who God has set free from the house of slavery?

  • Do we put God ahead of everything and everyone else in our lives?

  • Have we bowed down to the idols or even created idols of our own… money, politics, success, comfort, security, maybe even the Bible itself as the words on the page become more important than the living God whom the words point us to?

  • Do we honor the Sabbath, recognizing that God is enough and that we do not depend on our own efforts to provide manna for our families 7 days a week?

Let’s keep first things first. God brought us out of slavery and we didn’t do a think to deserve it.

How then shall we live in response to such amazing grace?

Craig J. Sefa
Home
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Poison, Burning, Drowning, Wounding...

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Christ to shield me today
against poison, against burning,
against drowning, against wounding,
So that there may come to me an abundance of reward....

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

The Breastplate prayer, while often used in the mornings as a way of arising each day in the light of Christ’s glory, is also and perhaps primarily a prayer of protection. In the previous section we asked God to protect us from the invisible powers of evil. Now we turn to far more tangible concerns; poison, burning, drowning, and wounding.

We must admit to some cultural barriers in fully applying this prayer, as things like poison and burning do not generally pose a threat to us. On the other hand, there are perhaps ways that each of these threats still show up in our supposedly “more civilized culture.” Let us look for a moment at each of the four specific threats and what they might mean for us today.

Against poison…

While most of us do not need a royal food taster to make sure we are not poisoned by our enemies, the truth is we still face poison in many forms today. People struggle with the more obvious poisons of alcohol or drugs, especially given the present crisis of opioid abuse in our culture. In truth, any addictive behavior can become like a poison to our bodies and souls. Sin, in any form, functions like a poison that destroys us from the inside out. I was once part of an accountability group where we regularly prayed, “Lord, make my sin taste like the poison it truly is.” It was a way of remembering that even those seemingly small or insignificant acts of selfish desire would eat away at our souls perhaps even more than some major moral failing.

Against burning…

Burning is a little tougher. There is not a clear spiritual parallel and though some families lose everything in house fires and other similar disasters, I don’t know anyone who faces the threat of being intentionally burned at the stake. In some ways, however, our corporate sin of greed and selfishness is “burning the earth” as we continue to burn fossil fuels and do harm to our environment and to future generations who will suffer the increasing effects. This is not the place for a political argument about climate change, but suffice it to say that caring for God’s creation is first a social, a moral, and a spiritual issue. Politics only distract us from our God-given responsibilities as stewards and caregivers of the earth. The “burning of the earth” through global warming due to our own neglect, apathy and even abuse of natural resources inordinately impacts the poor and those who are unable to escape or do not have the infrastructure to withstand the “natural disasters” that are increasing in frequency and intensity at an alarming rate. At the end of this reflection I will offer a few resources if you are interested in digging deeper into the moral dimensions of climate change and what we can do about it.

Against drowning…

There are certainly parallels between drowning and the climate change issued I mentioned above. Science has shown without question that as glaciers melt, sea levels continue to rise and coastal regions throughout the world are suffering disastrous consequences even now. There are of course spiritual dimensions to this danger as well. The Good News Translation of Psalm 38:4 says, “I am drowning in the flood of my sins; they are a burden too heavy to bear.” We do not need a cataclysmic weather event like Noah’s flood to take seriously the ways our sin, both individual and as a society, can easily overwhelm us.

Against wounding…

Wounding comes in all forms. We may pray for protection against physical harm, but we must also take seriously the ways our hearts our wounded. As the saying goes, “hurt people hurt people.” In other words, if we do not deal with our own wounds or hurt, whether emotional, physical, spiritual, mental or in any other form, we will inevitably wound or hurt others out of a sense of self-preservation. Many of those we condemn for doing harm to others have been so deeply wounded themselves that they react violently out of utter desperation and hopelessness. We must consistently pray to protect our hearts and souls from being wounded and perhaps even more, we must pray against the ways we wound or inflict harm upon others, no matter how unintentional.

Reflections:

  1. Of the four specific dangers mentioned in this passage, which one resonates the most with you and why?

  2. What other ways can you see these dangers impacting your life?

  3. Beyond the reward of eternal life, what rewards might you experience in your everyday life by praying against and overcoming these dangers to your mind, body and soul?

Here are a few great resources regarding the moral dimensions of climate change:

Christianity Today - “Climate change: The moral case for Christian action”

Ted Talk with Katharine Hayhoe - “What if climate change is real?”

Ted Talk with Katharine Hayhoe - “The most important thing you can do to fight climate change: talk about it.”

Katharine Hayhoe on CBS This Morning - “Why we need to talk about climate change”


Our journey through St. Patrick's Breastplate Prayer continues next week:

Christ with me…


Pray along with the full text of St. Patrick's Breastplate Prayer