… some of the Jews in Galatia and elsewhere, called Judaizers, believed that in order for Gentiles to become “Christ followers”, they must first be circumcised and become Jews. Paul does not share their view. Following Christ is clearly not about some kind of religious conversion.

Despite our long and violent history of separation from our Jewish brothers and sisters, as Pope Francis says, “Inside every Christian is a Jew.” …

… By understanding Jesus’ Jewish roots and teachings, especially around the themes of neighbor love and the Kingdom of Heaven as we have done these past several weeks, we are actually seeking a better understanding of our own faith.

In the end, many of the distinctions between Christians, Jews and Muslims (the three Abrahamic monotheistic religions), may not even be as extreme or antagonistic as some of the battles within each religion themselves. We all have a lot more in common than we care to admit.

So why does it matter?…

Have you ever noticed that whenever Jesus starts talking about money, we are very good and spiritualizing the conversation? Today’s parable is a perfect example.

There was a land owner who paid the same wage to those who came to work late in the day as he did to those who came first. Those who came early feel that they were cheated or paid unfairly, despite the fact that they received the fair daily wage they agreed to when they came to work. Their problem, of course, is not that they were cheated, but that those who came later were given the same amount.

Like the laborers who worked all day, we too often feel such a payment arrangement is unfair because the workers who came later earned less. That’s the nature of capitalism. The more you work, the more you get paid… that is, of course, until you work yourself to the point where most of your income comes from investments and other passive sources which require less work. Then we simply say, “you’ve made it.” And the rich get richer while the poor get poorer.

But we don’t want to talk about that. So instead we make this a story about heaven. God’s grace, we say, is the same for the person who prays for forgiveness on their death bed as it is for the one who has served God faithfully all their lives. It’s never too late to make a choice to “accept Jesus as your savior” and “get into heaven.” While this may be a true description of God’s grace, we do Jesus’ teachings a great injustice when we strip them of all practical worldly application…

Last weekend my daughter and I watched the animated movies “Sing” and “Sing 2.” It’s a story of big dreams and going after them with everything you’ve got…

…One key scene included in the trailer shows a theater full of fans singing Bono’s famous track, “I Still Haven’t Found What I’m Looking For.” In the movie, the writer of that song is stunned that people even remember it, let alone still sing it after so many years. The scene reminds us not only of the power of music, but of the longing for something more that resonates with almost every human heart. Like the characters in the movie, we are all still looking for something that we haven’t quite found yet.

… The characters of “Sing” remind me of the merchant in Jesus’ parable, forever in search of the great pearl… of that one undefinable thing that always seems just out of reach. Perhaps Bono’s hit song could be that merchant’s anthem for life, always searching but never quite finding…

… until he / she does.

And that’s when everything changes. The Kingdom of Heaven is not the pearl itself as if it could be bought or sold. Rather, it is the whole of the search for that which always seems just beyond reach… until it isn’t…

We often understand the Father of the “prodigal son” as an image for the God who stands ready to welcome us home with loving arms of grace and forgiveness. While this is certainly true, we must remember that parables are intended to carry multiple meanings and it may well be that this direct connection to God was not part of what Jesus’ original audience may have heard. Many textual scholars note that the verses connecting Jesus’ three parables to “one who repents,” are likely later insertions by Luke to make just such a point about God’s mercy.

In truth, neither the sheep nor the coin are “repentant,” nor could they be. They did nothing wrong. In fact, it was the owner who lost them. If we’re honest, the “prodigal” doesn’t exactly “repent” either. He comes home primarily out of desperation for a hot meal.

How might these observations expand our thinking on these three parables?…