In Over Our Heads

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THIS MESSY LIFE: CHILDHOOD - PART 3

In Over Our Heads
Sunday, September 29, 2019
Exodus 1:8-14

Now a new king came to power in Egypt who didn’t know Joseph

Exodus 1:8

It’s easy to look at Israel’s slavery in Egypt and see ourselves through the eyes of their eyes as victims of oppression. We too are “God’s people” and so we have a long history of seeing ourselves as the oppressed rather than the oppressor. Societies and governments do not typically bend toward a “Christian worldview” and in most places throughout history, God’s people have found themselves in the minority.

Over the last century in America, however, we have been living in what Gil Rendle calls “an aberrant time” (Rendle, Quietly Courageous). This period of Christian prosperity was not typical in light of the overall history of God’s people. Though that time is rapidly ending, most people over the age of 30 at least have a strong memory of a time when what we considered “Christian moral values” ruled the day. God’s people were thriving, until they were not.

And so it was with the people of God in Joseph’s day. Joseph held the second highest office in the land and as a result, his brothers flourished under Pharaoh and increased in number as the twelve tribes of Israel expanded. By the time we get to Exodus, however, we find a new King in power who did not know Joseph.

“The Israelite people are now larger in number and stronger than we are. Come on, let’s be smart and deal with them. Otherwise, they will only grow in number. And if ware breaks out, they will join our enemies, fight against us, and then escape from the land.”

- Exodus 1:8-10

It seems from this introduction that the enslaved Israelites are not the only ones “in over their heads.” In fact, the only reason they were enslaved to begin with is because the Egyptians felt threatened by the presence of so many foreigners in their land. The new Pharaoh inherited what he considered to be a serious immigration problem. His solution, put them in slavery for Egypt’s benefit and discard (i.e. kill) those who are no longer useful to us. What empires may view as a sign of political strength, scripture interprets as Pharaoh’s weakness and eventual downfall. Egypt was in over their heads in how to deal with the Israelites, not because God’s people posed a genuine threat, but because they were overwhelmed by fear of “the other.”

Yes, we must always empathize with those who like Israel, find themselves oppressed and enslaved. We must always stand with Moses who, by God’s guidance and strength, leads the people out of slavery to a land of promise.

Yet we must also be very careful, for history has a way not only of repeating itself, but also turning things on their heads. The oppressed, if not careful, may themselves become the oppressors. Later in Israel’s history we will see how they build armies of chariots, marry for the sake of political alliances, worship idols, and even enslave others. They would become the very people they once despised, and the consequences would be detrimental.

No matter how much we may want to see ourselves as the victim in need of God’s salvation through a religious and political hero like Moses, perhaps we must first consider why we feel that we are in over our heads. Are we truly being oppressed, or are we perhaps more like Pharaoh, overwhelmed by how much everything is changing around us and afraid of those who are different? If this is the case, perhaps our call is not to vengeance and war, but to humility and peace, lest we too inflict harm against the “sheep of other flocks” (John 10:16) whom God loves and ourselves become enemies of the very God we claim to love.

May we not become so arrogant in identifying ourselves among God’s chosen that we forget God’s promise to Israel’s enemies… to Egypt and to Assyria:

On that Day, there will be a place of worship to God in the center of Egypt and a monument to God at its border. It will show how the God-of-the-Angel-Armies has helped the Egyptians. When they cry out in prayer to God because of oppressors, he’ll send them help, a savior who will keep them safe and take care of them. God will openly show himself to the Egyptians and they’ll get to know him on that Day. They’ll worship him seriously with sacrifices and burnt offerings. They’ll make vows and keep them. God will wound Egypt, first hit and then heal. Egypt will come back to God, and God will listen to their prayers and heal them, heal them from head to toe.

On that Day, there will be a highway all the way from Egypt to Assyria: Assyrians will have free range in Egypt and Egyptians in Assyria. No longer rivals, they’ll worship together, Egyptians and Assyrians!

On that Day, Israel will take its place alongside Egypt and Assyria, sharing the blessing from the center. God-of-the-Angel-Armies, who blessed Israel, will generously bless them all: “Blessed be Egypt, my people! . . . Blessed be Assyria, work of my hands! . . . Blessed be Israel, my heritage!”

Isaiah 19:19-25 (The Message)

Craig J. Sefa
In Over Our Heads
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Against Every Knowledge that Corrupts

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I summon today all these powers…
…Against incantations of false prophets, against black laws of pagandom,
against false laws of heretics, against craft of idolatry,
against spells of witches and smiths and wizards,
Against every knowledge that corrupts man's body and soul

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

I must confess, at first glance I feel like I just stepped fully into the Middle Ages or stumbled onto Platform 9 3/4 into the Wizarding World of Harry Potter. Incantations, black laws, spells, and the like in our day tend to remain safely tucked away in fantasy novels, movies, or Renaissance Festivals. So why not just include these specific and seemingly outdated examples of evil in our previous section so we could gloss over them and move on with something more relevant?

Believe me, I thought about it.

In fact, making this separation ultimately resulted in a 41 day series rather than my intended 40 day journey. What concerns me, however, is that in reading any ancient work it is so easy to gloss over things that seem irrelevant, even in Scripture. And so I pause today with this difficult stanza to practice the discipline of discovering the timeless, Holy Spirit inspired truths within even the most distant writings of the Saints who have gone before us.

For me, the timeless word that strikes at the heart is “knowledge.” “…Against every knowledge that corrupts man’s body and soul.”

All of these examples are forms of knowledge in Patrick’s world, even if they are what we might consider less than scientific or rational.

Paul writes to the church at Corinth,

By ordinary human standards not many were wise, not many were powerful, not many were from the upper class. But God chose what the world considers foolish to shame the wise. God chose what the world considers weak to shame the strong.

1 Corinthians 1:26b-27

Just a few verses earlier in 1:18, he declares that “the cross is foolishness to those who are being destroyed.”

This issue of knowledge and evil creates a very fine line which we must walk in step with the Spirit. On one hand, we must be careful what kinds of knowledge we assume will corrupt us. Both Galileo and Copernicus were deemed heretics by the church and yet both are widely recognized with high regard today. We no longer condemn the belief that the earth revolves around the sun as a contradiction of Scripture. We recognize that the Biblical writers described creation in the best ways they could given their limited scientific knowledge. Christians today continue to hurt the church’s witness when we declare heretical things that are often simply matters of opinion or increased awareness and understandings of reality.

On the other hand, there are certainly heretical, idolatrous and pagan teachings which do corrupt our bodies and souls. Often these teachings find their way into the church in benign ways. Our theology of heaven or the return of Christ, for example, is often distorted in such a way that we fail to be good stewards of creation as God commanded because we assume it will all be destroyed anyway. Our understanding of God’s blessings and grace has led us to mistreat countless groups throughout history who we assume God has not blessed in the same way those of us who live with privilege understand blessings.

What if the greater danger today is not the knowledge of pagan ways, but the knowledge we think we have of God’s word that has been so distorted by our own cultural values that we are no longer recognizable as a “people of the Book.”

Let us not forget that those with the greatest religious knowledge in the gospels are condemned by Jesus as those who “strain out a gnat while swallowing a camel” (Matthew 23:34). Knowledge is not inherently good or evil, pagan or holy, secular or sacred. All knowledge may be interpreted and used for good or for evil. Let us indeed weigh and evaluate carefully our sources of knowledge, but even more, let us be wise that we do not use our knowledge in ways that might corrupt our bodies and souls.

Reflections:

1. What first impressions did you have in reading the section of St. Patrick’s prayer?

2. In what ways do you see this admonition to summon God’s strength against these particular evils as relevant and applicable for you today?

3. How might God be inviting you to become more discerning in your sources and your application of knowledge?


Our journey through St. Patrick's Breastplate Prayer continues next week:

Christ to shield me today
against poison, against burning,
against drowning, against wounding,
So that there may come to me an abundance of reward.

Pray along with the full text of St. Patrick's Breastplate Prayer

When God Let's Us Win

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THIS MESSY LIFE: CHILDHOOD - PART 2

When God Let’s Us Win
Sunday, September 22, 2019
Genesis 32:22-30

Then he said, “Your name won’t be Jacob any longer, but Israel, because you struggled with God and with men and won.”

Genesis 32:28

“You win some, you lose some.” That’s just the reality of life. Every one of us needs to learn how to be both a good loser and a good winner. Our ability to enjoy the game regardless of the outcome without crying or gloating all boils down to good sportsmanship.

Parents generally let their kids win at just about everything when they are young. It builds confidence and minimizes discouragement for children who do not yet have the emotional capacity to process failure. At a certain age, we start allowing them to lose. While building confidence is important, they must also learn to deal with the reality of defeat which will come far more often in life than any of us would like.

The same is true when it comes to behavior. When a child is simply learning what is right and wrong, mercy, understanding, and teaching should outweigh the consequences. At some point, however, they will “know better,” at which point consequences become more serious. We cannot and should not always protect them from the outcomes of their own poor decisions.

As God’s children, I believe we have a heavenly parent who trains us in much the same way. Jacob’s life is clearly filled with mistakes and poor choices, some out of immaturity and some out of blatant defiance. At some point Jacob’s struggle against the world and against his own nature turns into what seems like a physical wrestling match with God.

At this point we might think Jacob should know better. It’s time for Dad to put this spoiled kid in his place. He needs to learn that he can’t always manipulate others to get what he wants. For once in his life, Jacob needs to learn how to lose.

“Your name won’t be Jacob any longer, but Israel, because you struggled with God and with men and won.”

- Genesis 32:28

What? After all Jacob has done, God let’s him win. Granted, not without a limp from his torn thigh, not to mention a severely bruised ego. Nevertheless, Jacob wrestles with God and his life is spared. God’s blessing is greater than God’s punishment.

Maybe Jacob needed a different lesson that day. What if it wasn’t about winning or losing at all? What if it was simply a reminder that God’s love toward him had nothing to do with winning or losing? Jacob didn’t have to manipulate or control others in order to gain favor. He didn’t have to “win” in life in order to receive God’s blessing.

Maybe the lesson we all need right now is more than simply how to win and lose, but to learn to see ourselves as truly loved and blessed by God regardless of how much we win or lose in life. God’s blessing does not depend on our actions or accomplishments, only on grace, undeserved.

Craig J. Sefa
When God Lets Us Win
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I summon today

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I summon today...
all these powers between me and those evils,
against every cruel and merciless power
that may oppose my body and soul…

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

“I summon today…”

In this new stanza, the Breastplate Prayer moves us in part toward a summary or collection of everything we have prayed so far while also inviting us to personally claim “all these powers” as our own, that through all these means God would stand between us and every evil, cruel or merciless power that may oppose our bodies and souls.

What are “these powers” which we may summon or call upon so boldly? Such a small word, “these”, draws our attention back to the mighty strength of Triune God made manifest in countless ways.

Today we not only arise in, but we actively summon strength, obedience, service, hope, prayers, predictions, preaching, faith, innocence, righteous deeds, light, radiance, splendor, speed, swiftness, depth, stability, firmness, might, wisdom, God’s eye, God’s ear, God’s word, God’s hand, God’s shield, and God’s host.

Talk about calling down angel armies. In his discussion of our suffering and weakness in Romans 8, Paul writes,

So what are we going to say about these things? If God is for us, who is against us? He didn’t spare his own Son but gave him up for us all. Won’t he also freely give us all things with him?

- Romans 8:31-32 (CEB)

Indeed, if God freely gave up the life of his own son for our redemption, is there anything God would withhold? That is why we not only arise with an awareness of these truths, but also boldly summon these powers in prayer so that we might stand against the forces of evil in our world. We don’t simply believe that God will strengthen us, hear us, or protect us. We actively call upon God to step in and intervene in our lives with all these powers at God’s disposal.

This is not a “name it, claim it” kind of theology. We are not saying that in summoning these powers we will be spared from all pain or suffering in our lives. We are not claiming a guaranteed victory over all of the things that stand in our way. It may be, in fact, that some things which stand in our way are necessary for our own spiritual growth and humility.

All of these powers, however, do give us strength, hope and wisdom in the midst of whatever we may face in life. God also calls us to summon these powers on behalf of others who suffer oppression in many forms, that we may stand in the gap for them as Moses does when he pleads for the people of Israel (Exodus 32-33).

The remainder of this stanza unpacks the nature of the various evils which may oppose us, but for now, let us take some time to read back through the prayer and reflect on these gifts of strength and power which God so freely offers to us as we seek to live in obedience and faithfulness to our Creator.

Reflections:

1. As you reflect on the list of powers throughout this prayer, which one do you need to summon most today and why?

2. What, if any difference do you see between “arising” in these powers and actually “summoning” them to stand between you and evil?

3. Which of these powers may God be calling you to summon on behalf of someone else in your life and how will you do that this week?


Our journey through St. Patrick's Breastplate Prayer continues next week:

... I summon today all these powers…
…Against incantations of false prophets,
Against black laws of pagandom,
Against false laws of heretics,
Against craft of idolatry,
Against spells of witches and smiths and wizards,
Against every knowledge that corrupts man's body and soul

Pray along with the full text of St. Patrick's Breastplate Prayer

Just Getting Started

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THIS MESSY LIFE: CHILDHOOD - PART 1

Just Getting Started
Sunday, September 15, 2019
Genesis 18:1-15

He looked up and suddenly saw three men standing near him. As soon as he saw them, he ran from his tent entrance to greet them and bowed deeply. He said, “Sirs, if you would be so kind, don’t just pass by your servant.

Genesis 18:2-3

A pastor once shared with me that he found his particular rural community unsafe for door to door evangelism. Unlike suburban or urban neighborhoods where people gather regularly in public spaces, out in their yards or on the streets, people in this community kept to themselves, hidden among acres upon acres of farmland that separated them from one another. He recalled several incidents when he pulled into someone’s long gravel or dirt driveways, and assuming the gate was actually open, drove up to the house only to be met with the click of a shotgun.

From locked gates to “no trespassing” and “beware of dog” signs to the blatant motion of a double barrel directing him to turn around, the message was clear. “Private property. Keep out.” In other words, “You are not welcome here.”

They did not know he was a pastor, but it did not matter. In fairness, I have personally experienced similar “welcomes” in urban areas as well. Our first time in Brooklyn, NY we could tell everyone on the block was closely watching our unfamiliar car with Kentucky tags as we parked in front of our friend’s building. When we called, she told us she was down the road at the store but also warned us to stay in the car for a minute until she got back. Once she arrived and the neighbors saw her welcome us, they knew we were OK. Now we belonged. Walking around that neighborhood the rest of the week, we never once felt unsafe.

Though God has spoken to Abraham on several occasions, the story of God’s people essentially begins with a group of three strangers at the Oaks of Mamre, where Abraham sat at the entrance of his tent in the heat of the day. These strangers found Abraham, along with all the men of his household in a weakened state as they recovered from their circumcisions taken as a mark of their covenant with God. They were vulnerable and there is no early evidence as to the intentions of these three men.

Yet Abraham does something that would be unheard of in our modern culture of isolation and self-protective natures. He completely ignores his physical pain and the vulnerable state of his family and runs out to greet these strangers. He does not ask why they are there or question their motives. He does not call for help. He does not fear for his own safety. Instead, he invites them into his home as honored guests.

The writer goes out of his way to show the elaborate measures Abraham took to show hospitality to these strangers, and in this case, it turns out the strangers just happened to be the incarnate presence of the Triune God. At some point, Abraham clearly recognizes this truth, but there is no certain evidence that he knew this when they stood at a distance. The narrator, in hindsight, tells us that it was indeed the Lord who appeared to Abraham, but Abraham himself simply greets them as human beings. “Sirs, if you would be so kind, don’t just pass by your servant.” Servant here is likely not a recognition of their divinity, but rather a submissive posture taken by one who desires to serve them by showing hospitality, as was the custom of his day. Nevertheless, Abraham’s hospitality extends far beyond what mere custom demands.

Throughout this fall season, we will journey with the people of God called “Israel” from this surprising beginning in the promise of a son and we will grow with them as they learn what it means to be God’s children, as they rebel in their adolescence, and as they mature by examining their lives as adults. We too must follow such a pattern of growth in our own life as God’s beloved children.

It all begins with one question: “How will we welcome the presence of the Lord, whether we recognize it or not?”

The Lord has a way of showing up when we least expect it, often when we are vulnerable, and often through strangers. If we are too busy or self-absorbed, it is quite possible our journey of faith may never really begin at all.

Craig J. Sefa
Just Getting Started
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Everyone who shall wish me ill

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I arise today...
Through God’s host to save me
from everyone who shall wish me ill, afar or near...

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

Paranoia and fear blaze through our culture like a raging forest fire. Everywhere we turn it seems there is someone who wishes us ill, both far and near. They may be as distant as refugees on the border or politicians in Washington or as close as the person sitting on the next pew in church or even across the dinner table in our home. More often than not, such fears are rooted in our perceptions rather than in real threats to our being. The people we are most certain are “out to get us” likely don’t view us as significant enough to bother with.

In some ways, our fear of being harmed flows out of our own sense of pride and our inclination to think of ourselves as more important than we are. I once knew a family who had turned their trailer home on a small rural street into a bunker with an arsenal of assault weapons lined up along hatches they had cut in the outside wall facing the street. They said when ISIS came marching through town to mutilate their daughters and granddaughters that those terrorists wouldn’t get anywhere near their house. Clearly ISIS would not be interested in this tiny little rural crossroads in the middle of nowhere, but the perception made this family feel like they were going to be the saviors of their community. It was as much a delusion of grandeur as it was a delusion of terror that did not actually pose an imminent threat.

It is true that we have enemies. St. Patrick spent his childhood in slavery and in his world the threat of death may have indeed been a real possibility. This portion of the prayer may be particularly valuable for those who are serving in war or on the front lines of local law enforcement or security. It may echo the prayers of powerful people who have made many enemies in their lives. It may even be a prayer on the lips of terrorists or drug lords who are always looking over their shoulder despite the fact that they have put themselves in that situation.

For most of us, however, it may just be that in saving us from those who wish us ill, God must first save us from our illusion that we are such a central target to whoever we may view as our enemies. What if being “saved from our enemies” actually involves being “reconciled with our enemies” through love and forgiveness. An enemy turned friend through the love of Christ is no longer a threat. Maybe, just maybe, Jesus was onto something when he said:

You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you.

Matthew 5:43-44

I do not want to diminish in any way that there are some who truly do need salvation from dangerous situations. For those suffering from abuse, domestic violence, human trafficking, or any other form of intentional harm against your body or soul, this prayer is for you. May God’s host indeed save you from all who wish you ill, afar and near, and may God place in your paths people who will stand with you against such evil.

But for those who simply see enemies everywhere you look, every time you turn on the news, or every time you see someone who looks or thinks differently than you, maybe God wants to save you from your own fear and paranoia. Maybe God is inviting you to turn an enemy into a friend. Maybe, just maybe, hate and fear could actually be defeated by the power of love.

Could it be that we are truly our own worst enemies?

Reflections:

1. Who is it that you feel you may need saving from? Is the threat legitimate or only perceived? If the threat is legitimate, who might God have placed in your path to help?

2. What triggers your feeling of being threatened? What steps will you take to listen more to the voice of God than the voices of fear in our world?

3. Pray for an “enemy” every day this week by name. If you do not know someone personally, find someone in a news story who you might consider to be “against you” or your beliefs and pray for them. Perhaps a criminal, a terrorist, a politician from “the other party,” etc. Reflect on how God may be changing your view of them as you pray and how God may be calling you to respond.


Our journey through St. Patrick's Breastplate Prayer continues next week:

... I summon today
all these powers between me and those evils, against every cruel and merciless power that may oppose my body and soul…

Pray along with the full text of St. Patrick's Breastplate Prayer

Temptation of Vices

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I arise today...
Through God’s host to save me
from temptation of vices...

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it…

1 Corinthians 10:13, ESV

Paul does not say that we will never be overwhelmed by difficult circumstances or suffering, but he does say that we will not be overcome by temptation. When we talk about salvation we often think of God’s forgiveness and mercy. We imagine being saved “from the fires of hell” by the grace of Jesus given freely through the sacrifice of his blood. While this may be true, salvation implies a lot more than a “free ticket” to heaven. God not only saves us from the “punishment” for sin, at least in an eternal sense, but from the “power of sin.” We read over and over again throughout the New Testament that in Christ we are new creations, that we are no longer slaves to sin, and that God gives us the strength to resist temptation in any form (2 Corinthians 5:17; Romans 6, 8, and 12; Ephesians 6:10-12; Galatians 2:20; James 4:7; etc.)

There are some who find themselves in various recovery programs because of addictions and other such vices that have taken a significant and painful toll on their lives, but for many of us, the temptation of vices is not so clear. A vice doesn’t have to be an extremely harmful addiction. It may simply be a habitual failing or shortcoming which we easily overlook because, after all, we are only human. Just because we do not participate in what we would consider moral depravity or wickedness does not mean that there are not faults and even idols in our lives which turn our attention away from God.

I confess that it is much easier in the morning to open my e-mail or social media feed than my Bible app. It feels more productive to jump straight into the workday than to set aside intentional time for prayer. Would I rather relax in the evening with a good TV show to unwind or sit down with my journal and the Daily Examen to reflect on how I responded or failed to respond to God’s presence throughout the day? Again, I think the answer is obvious.

What makes vices so tempting is that they are not always “bad things.” Merriam Webster’s dictionary notes that vices may be trivial, using the example, “suffering from the vice of curiosity.” Curiosity may indeed be a strength until it leads us into places we don’t belong. It is not the severity or immorality of the vice that makes it so harmful. It is the habitual way in which such vices, no matter how small, begin to consume our lives and distract us from that which is most important.

Eugene Peterson paraphrases Paul this way when he talks about the failures of God’s children throughout the Hebrew Scriptures:

These are all warning markers—danger!—in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don’t be so naive and self-confident. You’re not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it’s useless. Cultivate God-confidence.

1 Corinthians 10:11-12, The Message

The NIV translates verse 12 this way:

So, if you think you are standing firm, be careful that you don't fall!

Reflections:

1. Name the three most common temptations, no matter how small, that distract you from keeping God central in your life.

2. How have you tried to be self-reliant rather than relying on God to overcome these vices?

3. What steps will you take to daily put yourself in the path of God’s grace so that you may have the strength to resist such temptations?


Our journey through St. Patrick's Breastplate Prayer continues next week:

... I arise today, through God’s host to save me
from everyone who shall wish me ill, afar and near…

Pray along with the full text of St. Patrick's Breastplate Prayer

Fish Out of Water

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FISHING WITH JESUS - PART 3

Fish Out of Water
Sunday, September 1, 2019
Luke 5:1-11

When he finished speaking to the crowds, he said to Simon, “Row out farther, into the deep water, and drop your nets for a catch.”

Luke 5:4


Imagine this: You grew up going to church. Your best friends were in youth group. Then you went to a Christian college where you met your Christian spouse. The bridesmaids and groomsmen in your wedding were Christian friends.

You moved to a new city to start a family. You made your first friends at church and put your kids in a Christian preschool. You now work 50+ hours a week and don’t have much free time. When you do, you’re volunteering at church.

The reason that your church is only reaching Christians could be as simple as this: You don’t know anyone who isn’t already a Christian.

- Fresh Expressions US

In all of our well-intended attempts to make “church” a priority in our lives, is it possible that we have so isolated ourselves from the world that we no longer have any redemptive influence among those beyond our walls? Is our light washed out by the Sunday morning glow of stained glass? Has our salt lost its value because we spend all our time in the “Dead Sea” of Christendom where the supply of salt never runs out while the world sits at our banks dying of thirst for just a sip of fresh living water?

If Jesus wanted to create a new religion, or even reform a dying religious institution, he would have started with religious people. Instead, we find early on in Jesus’ ministry a radical shift from “religious leaders” to ordinary people.

Jesus knew the “fish” were not waiting around in synagogue and the temple to be caught. That’s why he went where the fish were. That’s why he called people who were already there, living and working among the ordinary people who needed to know that they were immensely valuable to God. The church may teach us how to fish, but as a fishing hole, the church is tapped out. Jesus tells us to go out into deeper waters. If you want to fish, you have to go where the fish are.

Jesus has come into the world to reveal God and to redeem the cosmos. But he is known to us only through the witness of his apostles. The call of the first disciples marks the beginning of a movement that culminates in the founding of the church. The church did not come into existence through a group of persons who wanted to start a good, even benevolent, organization.

Arland J. Hultgren


If the disciples did church the way we do today, would the world still know about Jesus?


Jesus is about to ask them to re-imagine what it means for them to be fishers - and to re-imagine who "fish" might be. So the moral of this story is NOT, "Let's keep doing what we have always done before and trust that one day God will fill our nets." If anything, the moral is, "Let's stop fishing the way we have always done it. Let's re-imagine who we are and how we are and what we are called to do now. Let's be fish out of water!"

Rev. Dr. George Hermanson

Craig J. Sefa
Fish Out of Water
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