Ephesians

The Gift of Submission

Submit to One Another

It’s Complicated: Family as a Means of Grace - Part 4
May 25, 2025
Ephesians 5:20-6:4

Always give thanks to God the Father for everything in the name of our Lord Jesus Christ; and submit to each other out of respect for Christ. 

Ephesians 5:20-21

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Paul’s instructions for Christian households can be a hornet’s nest for bad interpretation and abuse.

In the evangelical church where I spent my teenage years, I often heard Ephesians 5:22 and 6:1 quoted — “Wives submit to your husbands” and “Children, obey your parents.” What’s ironic is how rarely we heard verses like 5:25 or 6:4 — “Husbands, love your wives as Christ loved the church” and “Parents, don’t provoke your children to anger.” And even less proclaimed were the verses that introduce the entire section: “Submit to each other out of respect for Christ.”

That mutual submission sets the tone for everything that follows. Yet historically, many faith communities have twisted these verses to uphold hierarchies of control — where men dominate, women disappear into the background, and children are to be seen but not heard.

In Jesus and John Wayne, historian Kristin Kobes DuMez describes the cultural fascination with domineering, militant masculinity.  Like John Wayne, they are men who “sit tall in the saddle, who are not afraid to resort to violence to bring order, and who won’t let political correctness get in the way of saying what has to be said or the norms of democratic society keep them from doing what needs to be done.” 

Such “alpha-males” don’t show weakness, they “protect” with power, and they rarely make room for those who don’t fit the mold. One man with a physical disability said he felt there was no place for him in  evangelicalism because he wasn’t a “sports or hunting fanatic.” I’ve felt that too. At one church I served, the men told me they couldn’t respect me because I didn’t own a gun. Apparently, not owning one meant I wasn’t a “biblical man” because in their words, I “was refusing to protect my family.”

The sad irony is that many churches preach these roles as biblical while ignoring the harm they can cause. I've seen men praised for “leading” while acting more like bullies. I've watched women, outwardly submissive, quietly manipulate and control everything behind the scenes in a dynamic that only pretends to honor Scripture. And far too often, these façades have hidden emotional manipulation, spiritual neglect, and even abuse.

Children grow up believing they are either invisible or inherently flawed, because their needs and voices are rarely valued.  When I was a youth pastor, I had two 6th grade girls ask me, “If you had kids, would you talk to them?”  Their pain was deeply felt as most of the adults in their lives completely ignored their existence.

When our family systems are built on control instead of Christlike love, everyone loses.

So what if we stopped asking who’s in charge and started asking who needs to be seen, heard, and loved?

To follow Christ is to dismantle power plays and choose the harder way: honoring one another as beloved members of God’s family. This is the kind of household is bound together by grace, where mutual love and surrendering our will and desires to the needs of one another builds something truly holy.

 

The Bond of the Wild Goose


The Wild Goose
The Way of the Wild Goose - Part 4
June 9, 2024
Ephesians 4:1-6, 1 Thessalonians 5:11, Hebrews 10:24-25, John 15:1—17

 

Therefore, as a prisoner for the Lord, I encourage you to live as people worthy of the call you received from God. Conduct yourselves with all humility, gentleness, and patience. Accept each other with love, and make an effort to preserve the unity of the Spirit with the peace that ties you together.  You are one body and one spirit, just as God also called you in one hope.  There is one Lord, one faith, one baptism,  and one God and Father of all, who is over all, through all, and in all.

 Ephesians 4:1-6 (CEB)

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The fundamental human need for relationship and community reflects the love which flows from the very God whose image we bear.  Here again, the image of the Wild Goose might have something to teach us about the Holy Spirit’s role in our lives and in our world.  Wild geese model a communal life of mutual support.   They honk in flight to encourage one another.   They fly in a V-shape and rotate the lead position so that when one bird grows tired it can move toward the back, allowing another to take the point position.  If one becomes too weak to keep up with the flock and falls out of formation, at least two others will land with it and remain by its side until it is able to fly again. 

Many people struggle to “fit in.”  “Fitting in” requires that we fundamentally change, or at least conceal part of ourselves to look or think like those around us for the sake of conforming to the group.  Underneath is the constant anxiety that we might be found out.  Especially in church, we worry what people will think if they find out we don’t share all the same beliefs, or if we have different political views, or if we struggle with doubt in our faith.  When we feel weak, are there people who will land with us and sit by our side, or do we feel like we just need to keep flying so that nobody will find out that we are not as strong as they think we are? 

Perhaps the Spirit invites us to something more.  What if the community of the Holy Spirit is not about fitting in at all, but about genuine belonging?  John O’Donohue puts it this way:

We have fallen out of belonging… The commercial edge of so-called 'progress,' has cut away a huge region of human tissue and webbing that held us in communion with one another. 

What if belonging, like the belonging in a flock of geese, comes from simply being there?  What if we allowed ourselves to be vulnerable enough to show up and to be present with and for one another with no judgment or expectation?  This kind of unconditional acceptance, belonging, and love is the primary mark of one who calls themselves a follower of Christ. 

As those who seek to follow Christ’s example, we cannot pick and choose who we will love based on preference, affection, similar interests, or agreement of opinions.  We must love as Christ loved us.  We must be vulnerable, serve one another, and open our hearts to the stranger. As a popular benediction from the United Methodist Hymnal declares,

Go now in peace to serve God and your neighbor in all that you do. Bear witness to the love of God in this world, so that those to whom love is a stranger will find in you generous friends.

~ The United Methodist Hymnal: Book of United Methodist Worship, 7. print
(Nashville, Tenn: United Methodist Publ. House, 1998), 869.



~ excerpts from The Wild Goose: Embracing the Untambed Beauty of the Holy Spirit

 

Who Will Move the Ladder?

Who Will Move the Ladder?

… World history is the story of an endless sibling rivalry in which we all want to be the favorite child.

This is not our place. Power in this world, even economic and political power, is an illusion. It is temporary and comes at a tremendous cost. Jesus tells us that those who seek to save their lives will lose them. The more we try to gain or hold onto control, the more harm we do to others and to ourselves. Some have said that most of the evil in the world Is the result of religion. Indeed, the most brutal wars in history and even in our own day are rooted in religious ideology. It is not, I believe, religion itself which stirs up so much violence, but rather our misuse of religion for the sake of worldly gain and power.

  • While we fight over who is closest to God, God draws closer those we want to keep the furthest away.

  • While we fight for power, God continues to favor the powerless.

  • While we fight over who is the most “right”, God keeps loving those we think are “wrong.”

If there is any hope for our future, we must let go of our craving for power. We must stop trying to climb the ladders of the empire…